Catullus 2 dalam bahasa Latin dan Inggris

Catullus 2 adalah sebuah syair karya penyair Romawi Gaius Valerius Catullus (ca 84ca 54 SM) yang mendeskripsikan hubungan antara seorang puella tanpa nama ('gadis', mungkin kekasih Catullus, Lesbia), dan burung gereja peliharaannya. Menurut cendekiawan dan penyiar John Swinnerton Phillimore, keluwesan puisi tersebut, yang tersamarkan oleh tradisi manuskrip rusak, telah menjadikannya salah satu karya paling terkenal dalam buku Catullus.[1]

Referensi

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  1. ^ Phillimore, J.S. (1910). "Passer: Catull. Carm. ii". Classical Philology. 5 (2): 217–219. doi:10.1086/359388. JSTOR 262194. S2CID 161910464.

Daftar pustaka

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  • Johnson M (2003). "Catullus 2b: The Development of a Relationship in the Passer Trilogy". The Classical Journal. 99 (1): 11–34. JSTOR 3298079.
  • Jennifer Ingleheart (2003). "Catullus 2 and 3: A Programmatic Pair of Sapphic Epigrams?". Mnemosyne. 56 (5): 551–565. doi:10.1163/156852503770735952.
  • Pomeroy AJ. (2003). "Heavy Petting in Catullus". Arethusa. 36: 49–60. doi:10.1353/are.2003.0006. S2CID 162385298.
  • Jones, JW Jr. (1998). "Catullus' Passer as Passer". Greece and Rome. 45 (2): 188–194. doi:10.1093/gr/45.2.188. JSTOR 642982.
  • Thomas, RF. (1993). "Sparrows, Hares, and Doves: a Catullan Metaphor". Helios. 20: 131–142.
  • Vinson M (1989). "And Baby Makes Three? Parental Imagery in the Lesbia Poems of Catullus". The Classical Journal. 85 (1): 47–53. JSTOR 3297486.
  • Boyd BW (1987). "The Death of Corinna's Parrot Reconsidered: Poetry and Ovid's "Amores"". The Classical Journal. 82 (3): 199–207. JSTOR 3297900.
  • Hooper, RW. (1985). "In Defence of Catullus' Dirty Sparrow". Greece and Rome. 32 (2): 162–178. doi:10.1017/S0017383500030485. JSTOR 642440. S2CID 162225467.
  • Nadeau, Y. (1984). "Catullus' Sparrow, Martial, Juvenal and Ovid". Latomus. 43: 861–868.
  • Jocelyn, HD. (1980). "On Some Unnecessarily Indecent Interpretations of Catullus 2 and 3". American Journal of Philology. 101 (4). The American Journal of Philology, Vol. 101, No. 4: 421–441. doi:10.2307/293667. JSTOR 293667.
  • Giangrande, G. (1975). "Catullus' Lyrics on the Passer". Museum Philologum Londiniense. 1: 137–146.
  • Hough JN (1974). "Bird Imagery in Roman Poetry". The Classical Journal. 70 (1): 1–13. JSTOR 3296348.
  • Genovese, EN. (1974). "Symbolism in the Passer Poems". Maia. 26: 121–125.
  • Bishop JD. (1966). "Catullus 2 and Its Hellenistic Antecedents". Classical Philology. 61 (3): 158–167. doi:10.1086/365126. JSTOR 268677. S2CID 161360041.
  • Lazenby FD (1949). "Greek and Roman Household Pets". The Classical Journal. 44 (5): 299–307. JSTOR 3292469.
  • Frank T (1927). "On Some Fragments of Catullus". Classical Philology. 22 (4): 413–414. doi:10.1086/360954. JSTOR 262983. S2CID 162291182.
  • Brotherton, B. (1926). "Catullus' Carmen II". Classical Philology. 21 (4): 361–363. doi:10.1086/360832. JSTOR 263684. S2CID 162272073.
  • Braunlich AF (1923). "Against Curtailing Catullus' "Passer"". The American Journal of Philology. 44 (4). The American Journal of Philology, Vol. 44, No. 4: 349–352. doi:10.2307/289256. JSTOR 289256.
  • Kent RG (1923). "Addendum on Catullus' Passer". The American Journal of Philology. 44 (4). The American Journal of Philology, Vol. 44, No. 4: 323–324. doi:10.2307/289257. JSTOR 289257.
  • Fay EW (1913). "Catullus Carmen 2". Classical Philology. 8 (3): 301–309. doi:10.1086/359800. JSTOR 261688. S2CID 162227770.
Argues in favor of desiderio meo nitenti meaning "radiant lady of my longing", despite dative case. Also argues that ardor could mean ira, credo might have been quaero or quaeso, and there is likely no lacuna between lines 10 and 11.
Calls lines 11-13 the carmen vexatissimum. Suggests subit in line 7: Et solaciolum subit doloris.
Makes lines 11-13 into a speech by Lesbia to her bird; "you are as welcome to me..." Argues against desiderio meo nitenti meaning "radiant lady of my longing", but rather "when she is shining with longing for me".
Excellent review of solutions proposed in the 19th century. Supports a three-poem model, in which gratum refers to meeting his lover, Lesbia.

Pranala luar

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Terjemahan

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Lain-lain

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  • "Notes on the text, interpretation, and translation problems of Catullus", by S.J. Harrison and S.J. Heyworth, from an Oxford University Web site:
    • [1] As HTML page
    • [users.ox.ac.uk/~sjh/documents/catconj.doc] As WordPad file
  • [2] Page explaining the relationship of the sounds of the poem to its meaning and a link to a recording of the poem sung in Latin
  • [3] Text with translation notes
  • [4] Page with a link to WordPad document of "Sparrows and Apples: The Unity of Catullus 2", by S.J. Harrison, an article in Scripta Classica Israelica (scroll down to "Articles in Journals" No. 60)
  • Interview with Jeffrey Eugenides on his book of bittersweet love-stories, My Mistress's Sparrow is Dead

Templat:Catullus

📚 Artikel Terkait di Wikipedia

Yulius Kaisar

hidup berfoya-foya lebih disukai ketimbang Budaya Romawi.[butuh rujukan] Catullus menulis dua puisi yang menyatakan Kaisar dan insinyurnya, Mamurra adalah

Plinius Tua

Verona hanya tempat asal dari Galia Transpadana tua, sehingga ia menyebut Catullus dari Verona sebagai conterraneus-nya, atau teman senegara, bukan municep-nya

Kerajaan Romawi

saudara kembarnya Remus, mendirikan kota di atas Bukit Palatium pada tanggal 21 April 753 SM. Romulus menjadi raja pertama Roma dan membentuk institusi politik

Ancona

Yudas Siriakus, konon menempati sebuah kuil Venus, yang disebutkan oleh Catullus dan Juvenal sebagai dewi pelindung tempat itu. Split, Kroasia İzmir, Turki

Romawi Kuno

pada Abad Kuno. Menurut mitos asal-usulnya, kota Roma didirikan pada tanggal 21 April 753 SM, di tepi Sungai Tiber, kawasan tengah Jazirah Italia, oleh si

Hapax legomenon

dan 54 di dalam Surat 2 Petrus. Mnemosynus, dalam Puisi ke-12 di Carmina Catullus. Iram (Q 89:7, Iram), Bābil (Q 2:102, Babilonia), Bakka(t) (Q 3:96, Bakkah)

Dan Stevens

membintangi bersama Harrison Ford dalam The Call of the Wild, dirilis pada 21 Februari 2020. Film tersebut berdasarkan novel klasik Amerika Serikat karya

Garis waktu sejarah LGBT

menandakan estetika homoerotik baru dalam budaya Romawi. 57 – 54 SM – Catullus menulis Carmina, termasuk puisi cinta untuk Juventius, membanggakan kehebatan