Advaita Vedanta (IAST Advaita Vedānta; Devanagari अद्वैत वेदान्त; IPA /əd̪vait̪ə veːd̪ɑːnt̪ə/) adalah ajaran yang paling dominan dari kelompok ajaran vedanta, bagian dari filsafat Hindu. kelompok lain dari ajaran vedanta adalah Dvaita dan Vishishtadvaita. Advaita (secara harfiah; nondualisme) umumnya disebut dengan sistem pemikiran monistic.

Kata "Advaita" pada dasarnya merujuk pada Atman dan Brahman. Sastra/kitab yang menjadi pedoman mendasar bagi penganut ajaran Vedanta disebut Prasthanatrayi — yaitu terdiri atas Upanishad, Bhagavad Gita dan Brahma Sutra. Sedangkan orang yang pertama secara eksplisit menyatukan prinsip-prinsip Advaita Vedanta adalah Adi Shankara

Daftar para Guru

sunting

Advaita Vedanta memiliki banyak guru yang tersebar di India maupun seantero jagat raya.

Referensi

sunting
  • Madhukar, The Simplest Way, Editions India, USA & India 2006, ISBN 81-89658-04-2
  • Madhukar, Erwachen in Freiheit, Lüchow Verlag, German, 2.Edition, Stuttgart 2004, ISBN 3-363-03054-1
  • Mishra, M., Bhāratīya Darshan (भारतीय दर्शन), Kalā Prakāshan.
  • Sinha, H. P., Bharatiya Darshan ki ruparekha (Features of Indian Philosophy), 1993, Motilal Benarasidas, Delhi–Varanasi.
  • Swāmi Paramānanda Bhārati, Vedānta Prabodha (in Kannada), Jnānasamvardhini Granthakusuma, 2004
  • Madhava Vidyaranya, Sankara-Digvijaya, translated by Swami Tapasyananda, Sri Ramakrishna Math, 2002, ISBN 81-7120-434-1. Purchase online at www.sriramakrishnamath.org Diarsipkan 2006-06-25 di Wayback Machine.
  • Karl H. Potter (ed.), Advaita Vedanta up to Sankara and his Pupils: Encyclopedia of Indian Philosophies, vol. 3, Princeton University Press, Princeton, 1981.
  • Karl H. Potter, Austin B. Creel and Edwin Gerow, Guide to Indian philosophy, G. K. Hall, Boston, 1988.
  • Eliot Deutsch and J. A. B. van Buitenen, A source book of Advaita Vedanta, University Press of Hawaii, Honolulu, 1971.
  • Eliot Deutsch, Advaita Vedanta: a philosophical reconstruction, East-West Center Press, Honolulu, 1969
  • Raghunath D. Karmarkar, Sankara's Advaita, Karnatak University, Dharwar, 1966.
  • S. G. Mudgal, Advaita of Sankara, a reappraisal: Impact of Buddhism and Samkhya on Sankara's thought, Motilal Banarsidass, Delhi,
  • A. Ramamurti, Advaitic mysticism of Sankara, Visvabharati, Santiniketan, 1974.
  • Kapil N. Tiwari, Dimensions of renunciation in Advaita Vedanta, Motilal Banarsidass, Delhi, 1977.
  • Kokileswar Sastri, An introduction to Adwaita philosophy: a critical and systematic exposition of the Sankara school of Vedanta, Bharatiya Publishing House, Varanasi, 1979.
  • A. J. Alston, A Samkara source-book, Shanti Sadan, London, 1980-1989.
  • Satyapal Verma, Role of Reason in Sankara Vedanta, Parimal Publication, Delhi, 1992.
  • Arvind Sharma, The philosophy of religion and Advaita Vedanta: a comparative study in religion and reason, Pennsylvania State University Press, 1995.
  • M. K. Venkatarama Aiyar, Advaita Vedanta, according to Sankara, Asia Publishing House, New York, 1965.
  • Sangam Lal Pandey, The Advaita view of God, Darshana Peeth, Allahabad, 1989.
  • Rewati Raman Pandey, Scientific temper and Advaita Vedanta, Sureshonmesh Prakashan, Varanasi, 1991.
  • Adya Prasad Mishra, The development and place of bhakti in Sankaran Vedanta, University of Allahabad, 1967.
  • Natalia V. Isaeva, Shankara and Indian philosophy, SUNY, New York, 1993.
  • V. Panoli, Upanishads in Sankara's own words: Isa, Kena, Katha, and Mandukya with the Karika of Gaudapada: with English translation, explanatory notes and footnotes, Mathrubhumi, Calicut, 1991-1994.

Pranala luar

sunting

Karya-karya Advaita Vedanta

sunting

Matha

sunting

Situs web

sunting

Artikel

sunting

Lain-lain

sunting

📚 Artikel Terkait di Wikipedia

Kerohanian

oneself perfectly validly as Hindu. One may be polytheistic or monotheistic, monistic or pantheistic, even an agnostic, humanist or atheist, and still be considered

Orang Amerika Serikat

inter-state relations, the American nation state presents its members as a monistic political body-despite ethnic and national groups in the interior. Petersen

Tuhan dalam agama Hindu

oneself perfectly validly as Hindu. One may be polytheistic or monotheistic, monistic or pantheistic, even an agnostic, humanist or atheist, and still be considered

Qlippoth

Dalam Hasidic philosophy, di mana memiliki pemikiran panentheistic dan monistic, qlippoth dilihat sebagai representatif dari ultimate acosmistic self-awareness

Swami Vivekananda

dengan prinsip dibalik ritual keagamaan dari keyakinan monistic tersebut, yang mana kaum monistic mengenakan sejenis ikat kepala selama melaksanakan pemujaan

Mahakali

dirinya sendiri. Meskipun ini adalah konsep yang maju dalam Shaktisme monistic, ini juga setuju dengan Nondual Trika filosofi Kashmir, yang dikenal sebagai

Sampradaya

oneself perfectly validly as Hindu. One may be polytheistic or monotheistic, monistic or pantheistic, even an agnostic, humanist or atheist, and still be considered