In Hindu philosophy, Brahmavadini ("women ascetics"), are women who strive for the highest philosophical knowledge of Brahman, that is, those who strive for greater universal consciousness. This is opposed to a Sadyovadhu, who is normally a sage's wife, and dedicated to domesticity and the welfare of her family. The Sanskrit word brahmavadini is the female equivalent of brahmavadi. According to Monier-Williams’s Sanskrit-English Dictionary, "brahmavādín" means ‘discoursing on sacred texts, a defender or expounder of the Veda, one who asserts that all things are to be identified with Brahman’. It doesn't mean "one who speaks like God".

Notable Brahmavadini

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Notable Brahmavadini include: Vak Ambhrini, Lopamudra, Vishwawara, Sikta, Ghosha, Gargi Vachaknavi, and Maitreyi.

Lopamudra was the wife of the sage Agastya.[1] A hymn in the Rigveda is attributed to her.


Two suktas (hymns) of the tenth Mandala (book) of Rigveda, 39 and 40, each containing 14 verses, have been attributed to Ghosha.[1] The first hymn praises the Ashvins while the second hymn is a personal wish expressing her intimate feelings and desires for married life.

See also

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References

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  1. ^ a b "Vedic Women: Loving, Learned, Lucky!". Archived from the original on 2006-11-20. Retrieved 2006-12-24.

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lived during the Mithila Kingdom. She was a Vedic scholar, known as a Brahmavadini. Sulabha was a learned woman who belonged to the mendicant order. She

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mantradrika, meaning well versed in mantras. She was also known as a Brahmavadini, a speaker or proclaimer of Brahman, and led a purposeful spiritual life

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who never married. In ancient Sanskrit literature, she is known as a brahmavadini (an expounder of the Veda). Maitreyi appears in ancient Indian texts

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great natural philosopher, renowned expounder of the Vedas, and known as Brahmavadini, a person with knowledge of Brahma Vidya. In the Sixth and the eighth

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