Stone monument in Frosta Municipality

Frostating law (Norwegian: Frostatingsloven) is one of Norway's oldest laws. It concerned the Frostating, which covered large parts of Norway, and derives its name from the ancient court at Frostating. The most famous quote from this law is "at lögum skal land várt byggja en eigi at ulögum øyða" (with law shall our land be built, and not desolated by lawlessness) which also appears in a number of Norse laws, and is inscribed on the illustrated memorial.

History

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It was not the oldest law, which are the Eidsivating law and the Gulating law. Later came the Borgathinglaw of Olaf II (1015–1028) but the Frostathing law has been much better preserved, the earlier laws only preserving that which pertained to church law.[1] Together with the Bjarkøy law, these are collectively referred to as the provincial laws.[2]

The version that has come down to us dates from around 1260 in the time of Håkon Håkonsson (1217–1263),[1] who inscribed the first chapter with introductory amendments, although portions of the law are likely to be several hundred years older than that. Originally they existed only in oral form at meetings of the Thing. It is first mentioned in the collection of old Norse Sagas by Snorri Sturluson known as the Heimskringla, specifically the Saga of Håkon the Good. Snorri also refers to the later role of Olaf II. In 1280 the Thing more formally adopted the law and Magnus the Good (1035–1047) asked that it be written down. It became known as "Grágás" (Gray Goose), but was quite distinct from the Icelandic Gray Goose Laws (Grágás). This law was progressively modified over time, one of the more important developments in the evolution of Norwegian law being the work of Magnus the Lawmender (1263–1280), for which he was nicknamed 'lawmender'.

The Håkon Håkonsson version is also known as the Codex Resenianus, after the historian Peder Hansen Resen who gave the only surviving version to the University of Copenhagen (unfortunately later destroyed in the 1728 fire at the Copenhagen Library). In Norwegian it is found in the Norges gamle Love (I, 121–258) as Den ældre Frostathings-Lov. A modern Nynorsk edition was published in 1994.

Church law

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The sections dealing with Church law appear to be derived from an older compilation known as the Gullfjǫðr (Goldfeather) by Archbishop Eystein, who sought to bring Norwegian church law in line with the canon law of Gratian.[1]

See also

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References

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  1. ^ a b c Laurence Marcellus Larson (trans.) The Earliest Norwegian Laws: Being the Gulathing Law and the Frostathing Law. The Lawbook Exchange, Ltd., 2011ISBN 9781584779254
  2. ^ Hans Jacob Orning. Unpredictability and Presence: Norwegian Kingship in the High Middle Ages. BRILL, 2008.ISBN 9789004166615

Bibliography

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📚 Artikel Terkait di Wikipedia

Shetland

likely borrowed from provincial Norwegian and Danish laws such as the Frostathing Law or the Law of Jutland. The name Shetland may derive from the Old

Norn language

'with law shall land be built', which is the same motto used by the Icelandic police force and inspired by the medieval Norwegian Frostathing Law. Another

Medieval Scandinavian law

codified during the thirteenth century, producing texts such as the Frostathing Law. Magnus I of Norway ("the good") took a key role in this. Then, during

Frostating

national law (landslov), a unified code of laws for the Kingdom of Norway, which was exceptional of its time. With this, the Frostathing Law was replaced

Gulating

Medieval Scandinavian law Larson, Laurence Marcellus (1935). "The earliest Norwegian laws: being the Gulathing law and the Frostathing law". Columbia University

Longship

Laurence M. (2011) [1935]. The Earliest Norwegian Laws: Being the Gulathing Law and the Frostathing Law. The Lawbook Exchange, Ltd. p. 423. ISBN 978-1-58477-925-4

Stave church

Denmark there were 900 and 1800 masonry churches respectively. Frostathing Law and Gulating law rules about "corner posts" show that the stave church was the

Tormod Kark

The Older Frostathing Law was one of the first provincial laws that historians used to extrapolate slave populations in Scandinavia. The law, that affected