The Oud is a central part of the Qaraami tradition.

Qaraami is a traditional genre of Somali music that emerged in the mid-20th century. It is characterized by poetic lyrics, emotional themes, and a fusion of Somali musical traditions with slight influences from Arab and Western styles.[1] The genre gained popularity during Somaliaโ€™s cultural renaissance in the 1930s and 1950s, particularly in urban centers such as Mogadishu and Hargeisa.[2]

Qaraami songs are typically performed with an oud,[3] and often deal with themes of love, longing, and social issues. Famous artists associated with the genre include pioneers such as Abdullahi Qarshe, Magool, Mohamed Sulayman Tubeec, and Hasan Adan Samatar. The genre played a significant role in shaping modern Somali music and remains influential in contemporary Somali culture.

History and Origins

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Abdullahi Qarshe, one of the pioneers of Qaraami.

The Qaraami music genre emerged in the 1930s from a specific form of poetry known as Qaraami.[4] Originating in the historic town of Saylac (Zeila), the movement rapidly expanded to northern Somali towns such as Hargeisa and Berbera, where it gained widespread popularity among young people. The Qaraami poetry movement was spearheaded by a youth subculture known as the Kabacad, notable for their fashionable white shoes, which became an identifying symbol of the movement.[5] Cilmi Boodheri is widely recognized as the most famous of the Kabacad poets.[6] Leading Qaraami poets were regularly invited to perform at wedding ceremonies and popular gatherings known as "gaaf," which attracted large crowds of young people in spite of widespread disapproval from elders and religious scholars.[7]

Qaraami poems were collaboratively composed by groups of young poets seated in a circle, who improvised short verses in formats such as lug-kowle (one-lined), labaale (couplets), and saddexle (triplets), with one poet reciting a line and the final half-line (hooris) chanted collectively as a chorus before the next poet continued. This innovative method, referred to by the Kabacad as โ€˜subcisโ€™ (or rotation) and influenced by traditional Quranic revising sessions, marked a departure from the conventional Somali gabay style.[8] Qaraami songs display notable influences from traditional pastoral folk dances such as the Dhaanto, incorporating its metrical pattern and couplet stanza format. According to Qarshe, the emergence of modern Somali song in the north was largely driven by the urban revival of the Dhaanto movement led by Diiriye Baalbaal.[9]

Abdullahi Qarshe is widely credited with being the first to set Qaraami poetry to music and is recognized as the founder of the modern Qaraami music genre.[10][11] Other notable Kaban players of the 50s included Ali Feiruz and Mohamed Nahari.[12] According to Afrax, the genre eventually split into two distinct forms, termed 'Qaraami 1' and 'Qaraami 2', with the later kind emerging in the 40s.

Themes

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Romantic love is the overwhelmingly dominant theme of Qaraami poetry and its associated music, with the songs characterized by soothing, melodic chants. Qaraami is characterized by its intimate lyrics, oud accompaniment, and extended melismatic phrasing.[13] Qaraami songs soon expanded beyond romantic themes to address broader social and political issues, including anti-colonial pan-Somali nationalism. For instance, Abdullahi Qarshe, while working for the British administration, was invited to compose a welcome song for the new governor in Berbera. Exploiting the authoritiesโ€™ unfamiliarity with Somali, he created โ€œKa kacay!โ€ (โ€œArise!โ€) as a covert rallying call for Somalis to awaken against colonial rule.[14]

Pioneers

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See also

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Further reading

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  • Between continuity and innovation: transitional nature of post-independence Somali poetry and drama, 1960sโ€“the present, Maxamed Daahir Afrax, SOAS, University of London, 2013.
  • Chapter 1: Somali Theatre, Jane Plastow, A History of East African Theatre, Volume 1: Horn of Africa, 51-135, 2020.
  • Magool: the inimitable nightingale of Somali music, Bashir Goth, Bildhaan: An International Journal of Somali Studies 14 (1), 5, 2015.

References

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  1. ^ Music and Dance in Eastern Africa Current Research in Humanities and Social Sciences 2020, p.77
  2. ^ A History of East African Theatre, Volume 1, Horn of Africa ยท By Jane Plastow ยท 2020, p.62
  3. ^ Somaliland With the Overland Route from Addis Ababa Via Eastern Ethiopia By Philip Briggs ยท 2019, p.31
  4. ^ Afrax, Maxamed Daahir (2013). Between Continuity and Innovation: Transitional Nature of Postโ€Independence Somali Poetry and Drama, 1960s โ€“ the Present. PhD Thesis, SOAS, University of London. http://eprints.soas.ac.uk/18432, p. 16.
  5. ^ Afrax, Maxamed Daahir (2013). Between Continuity and Innovation: Transitional Nature of Postโ€Independence Somali Poetry and Drama, 1960s โ€“ the Present. PhD Thesis, SOAS, University of London. http://eprints.soas.ac.uk/18432, p. 52-3
  6. ^ Afrax, Maxamed Daahir (2013). Between Continuity and Innovation: Transitional Nature of Postโ€Independence Somali Poetry and Drama, 1960s โ€“ the Present. PhD Thesis, SOAS, University of London. http://eprints.soas.ac.uk/18432, p. 80.
  7. ^ Plastow, Jane (2020). A History of East African Theatre, Volume 1: Horn of Africa. Transnational Theatre Histories (1st ed. 2020ย ed.). Cham: Springer International Publishing. p.ย 62. ISBNย 978-3-030-47274-0.
  8. ^ Farah, Cristina Ali (2018). Il teatro popolare somalo 1940โ€“1990. Studi Somali, 17. RomaTrePress, p. 26. Available at https://romatrepress.uniroma3.it/wp-content/uploads/2019/05/ilte-alif.pdf.
  9. ^ Afrax, Maxamed Daahir (2013). Between Continuity and Innovation: Transitional Nature of Postโ€Independence Somali Poetry and Drama, 1960s โ€“ the Present. PhD Thesis, SOAS, University of London. http://eprints.soas.ac.uk/18432, p. 57.
  10. ^ Woolner, Christina J. (2021). โ€œOut of Timeโ€ and โ€œOut of Tuneโ€: Reflections of an Oud Apprentice in Somaliland. Ethnomusicology, 65(2), 259โ€“285, p. 283.
  11. ^ Plastow, Jane (2020). A History of East African Theatre, Volume 1: Horn of Africa. Transnational Theatre Histories (1st ed. 2020ย ed.). Cham: Springer International Publishing. p.ย 62. ISBNย 978-3-030-47274-0.
  12. ^ Story, Dexter (2019). Diplomacy, Resistance and Jazz: Twentieth Century Meetings of Modern Music and Politics in the Horn of Africa. UCLA Electronic Theses and Dissertations, p. 54. Available at https://escholarship.org/uc/item/79k7q0tz.
  13. ^ Woolner, Christina J. (2021). โ€œOut of Timeโ€ and โ€œOut of Tuneโ€: Reflections of an Oud Apprentice in Somaliland. Ethnomusicology, 65(2), 259โ€“285, p. 283.
  14. ^ Farah, Cristina Ali (2018). Il teatro popolare somalo 1940โ€“1990. Studi Somali, 17. RomaTrePress, p. 27. Available at https://romatrepress.uniroma3.it/wp-content/uploads/2019/05/ilte-alif.pdf.

๐Ÿ“š Artikel Terkait di Wikipedia

Abdullahi Qarshe

somalilander Died 1994 (agedย 69โ€“70) United Kingdom Genres Balwo, Heello, Qaraami Instruments Oud, piano, guitar, lute kaban Years active 1940sโ€“1970s Label

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instrument in the music of Somaliland is the kaban. It is the backbone of qaraami, a soulful, urban genre that gained immense popularity in the mid-20th

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music. Qarshe is revered by Somalis as "father of Somali music". Many qaraami songs from this era are still extremely popular today. This musical style

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blended with traditional Somali music, such as the classical oud-centred Qaraami ("love songs" in Arabic) style of the 1940s. Poly Styrene (born Marianne

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Middle Eastern and North African music traditions

wedding music accordion โ€“ darabouka โ€“ kanun โ€“ oud โ€“ tambourine Somali balwo, qaraami, dhaanto batar drum โ€“ oud Sudanese Arab haqiiba oud โ€“ tambour Tuareg See

Somali literature

malicious djinn May envy her beauty, and wish to do her harm. โ€” From "Qaraami" (Passion), as presented by Margaret Laurence in A Tree for Poverty. Ali